“In the same way you
judge others, you will be judged, and with the measure you use, it will be
measured to you” (Matt. 7:2).
The
ability to be critical is a valuable skill, but it can be either good or bad. Like
all tools, what matters is how you use it.
The
first meaning of critic in the dictionary is “a person who forms or
expresses judgments of people or things according to certain standards or
values.”[1] There
is nothing wrong with the ability to critique in this way. We do it all the
time, and we need to. There are critics in art, music, education, and
government. Civilization requires critical people to keep us in line; otherwise,
we would slump to an awful place.
Another
meaning of critic is “someone who censures or finds fault.” When that is done
well, it is alright. You can legitimately find fault with something that is
bad. The process of criticism itself is not a problem. A critical mind is
necessary. But having a critical spirit is another thing entirely.
WRONG JUDGMENT
What
is the difference between a critical mind and a critical spirit?
When you have a critical spirit, the pleasure of criticism takes over, and you
set yourself up as judge or sheriff. A critical spirit is faultfinding or
censorious of other people. This faultfinding is not for the other person’s
good but is judgmental, condemning, and self-righteous.
Linked
with criticism is the term discernment, which is the ability to see and
compare. Years ago, when I first started Christian work, I asked God to give me
the spirit of discernment. This is important for a Bible teacher. You need to
be able to spot error when it creeps in. God gave me the gift of discernment,
but years later He convicted me deeply of the abuse of that gift.
Why do you look at
the speck of sawdust in your brother’s eye and pay no attention to the plank
in your own eye? How can you say to your brother, “Let me take the speck out of
your eye,” when all the time there is a plank in your own eye? You hypocrite,
first take the plank out of your own eye, and then you will see clearly to
remove the speck from your brother’s eye. (Matt. 7:3–5)
There’s
a splinter in the other person’s eye and a telephone pole in yours. The
temptation is to deal with the other person’s problem first and ignore our own.
We
all have a blind spot somewhere. We don’t know everything. However, the ability
to see error starkly in someone else can sometimes make us think we do
know everything. We have a very difficult time turning the spotlight back on
ourselves and asking, “What about you?” Even the best driver cannot see everything.
It’s impossible. When we are driving, we need to be aware of the blind spots.
Spiritually speaking, Christian friendships help us to determine where our own
personal blind spots are.
O would some power
the Giver give us
To see ourselves as
others see us.
—Robert Burns
I
did not think I had a blind spot. I was a missionary. I had been told so often
that I was very spiritual that I believed it. It took marriage to open my eyes
and bring out the blind spots. The major one was self-pity. I was very proud of
my ability to never be angry, to accept everything. If there was trouble of
any kind, I would suffer rather than say anything. I honestly thought it was a
great virtue. I had been told how levelheaded I was and how easy I was
to get along with, and I believed it. Then my husband Jim pointed out that if I
was offended and became quiet, I was as hard to get along with as if I had
blown my top. I couldn’t buy that at first. I had grown up with a sister who
blew her top, and I thought it was the most dreadful thing to live with. But
Jim said, “Which is worse, to make the house cold for three days, or to have
fifteen minutes of fireworks?”
It
wasn’t until Jim pointed this out to me that I remembered something my dear
father said to me when I still lived at home. I had four brothers and a sister,
and I was the youngest. The dishwashing duty had been lodged with me. All my
siblings would say they had taken their turn over the years, and now it was
mine. There I was stuck with washing the dishes for all those people.
One
evening, I had my hands in the dish water, feeling very much a martyr, and my
father came up behind me and said, “Bess, you know we wouldn’t help you for the
world. You’re having such a good time.”
Self-pity
can be a luxury to be indulged in. You can feel like you’re the world’s best
martyr. “Am I not stuck with all this, and am I not being so patient
about it?”
Although
marriage quickly opened my eyes to several blind spots, I did not have a
critical spirit in my early marriage. It took having four children to develop
that. As a mother, you are forced into a position of leadership in the home.
The meals, the laundry, the general running of the house are all your
jurisdiction. I don’t know where it started, but somewhere in that first thirty
years of marriage, I became the sheriff of the house. I was critical about everyone
else’s performance and about my own. I didn’t see any good anywhere. I looked
at our minister in town with a critical eye. When Jim talked to me about what
was being done with the ministry he ran, I didn’t tell him what I thought was good
about it. All I could see were the problems. I said, “Well, that is wrong, and
I don’t like this, and I don’t like that.” My good ability to judge got out of
hand. I set myself up as the sole determiner of right and wrong. I criticized
everything and everyone. As I sat in this position, I had a great, big plank in
my own eye.
The
critical spirit is based in pride. How so? When we make a critical evaluation
of something, we appoint ourselves as the final authority. We are setting
ourselves above it. “I wouldn’t do that. I wouldn’t say that. How can this
person act like that and be a Christian? Why did they do this? Why did they say
that?” Before you know it, you have forgotten that you do those things,
too. Why do you look at the speck in your neighbor’s eye when there is a plank
in your own?
A
critical spirit commonly causes depression. When you have a negative view of
everyone, and all you can see are the wrongs, it is natural to become very
depressed. I found myself unable to thank God for the beauty around me. I was
unable to thank Him for the spiritual growth I saw in different individuals.
Instead of rejoicing in the progress my husband and I were experiencing with
people in our Christian work and counseling, I saw only how much more they
needed. I became increasingly miserable. Then one spring, we talked of taking a
sabbatical and going to Canada for a few months. I realized that I was looking
forward to the sabbatical to get myself straightened out; and the Lord said to
me, “I want to straighten you out right now.”
That
day, I was deeply convicted of the sin of having a critical spirit. I couldn’t
share it with anyone. I knew if I tried, I would cry my heart out and not be
able to finish telling them about it, so I put it down on paper. In a letter to
my husband and children, I wrote: “There have been occasions in my life when
God has blessed me in spite of what I know is ‘an iceberg of judgments’
resulting in bitterness of heart. Most of my Christian life I have been in
Christian leadership, and I see this sin (a critical spirit) now as a peril in
leadership. Having once prayed for discernment, I see now it needs a balance.
Oswald Chambers said that discernment is given not to criticize, but to
intercede. I have become a sheriff in the Christian community, in my home
and marriage.”
I
wrote much more than this and received nothing but love and understanding from
my family. In repentance, I cried before the Lord in agony to have this sin
removed from me and to be forgiven. Never before or since have I been so
repentant.
At
the time, I was leading a noon Bible study on the University of Idaho campus.
We were working through the book of Micah and came to this verse:
I will bear the
indignation of the Lord,
Because I have
sinned against Him,
Until He pleads my
case
And executes justice
for me.
He will bring me
forth to the light;
I will see His
righteousness.
(Micah 7:9 NKJV)
I
was still overwhelmed with my sin and had been thinking, “This is the way I
always have been, and this is the way I always will be.” God used this verse to
say to me, “No—I want to take it from you.”
I
wanted to be delivered from my critical spirit, and, thank God, He did deliver
me. Does that mean I have not had a critical spirit since? Yes, I have at times,
but I can identify it now faster and be rid of it again by confessing it to Him
as sin.
[1]
Webster’s New World Dictionary, 2nd college ed., (1984). s.v. “critic.”

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